Coherence

A couple of years ago, @ayjay’s Breaking Bread With the Dead. Today, Lewis Hyde’s The Gift:

… art is not confined by time. Just as material gifts establish and maintain the collective in social life, so the gifts of imagination, as long as they are treated as such, will contribute toward those collectives we call culture and tradition. This commerce is one of the few ways by which the dead may inform the living and the living preserve the spiritual treasures of the past. To have the works of the past come to life in the active imagination is what it means “to have gathered from the air a live tradition,” to use Ezra Pound’s wonderful phrase. Moreover, as a commerce of gifts allows us to give more than we have been given, so those who participate in a live tradition are drawn into a life higher than that to which they have been born. Bestowed from the dead to the living and from the living to the unborn, our gifts grow invisibly among us to sustain each man and woman above the imperfections of state and age.

Scathing

Cory Doctorow:

I don’t want people to kill insurance executives, and I don’t want insurance executives to kill people. But I am unsurprised that this happened. Indeed, I’m surprised that it took so long. It should not be controversial to note that if you run an institution that makes people furious, they will eventually become furious with you.

Suffice to say, however, being furious is not justification for gunning someone down.

Foibles are Features

As impersonal systems play increasing roles in information-gathering and decision-making, the personal element can be summed up as “human error.” … [T]hen of course the fields concerned with human nature—specifically, all the ways it is not predictable—are unseated, too…

[I]t is simply better to be a human when a personal God is at the heart of the universe. Human lives are easier to defend. Human joys have cosmic significance. Human foibles are “a feature, not a bug.” Human creativity is more arresting. Human language can be savored. Human stories must be told.

Abigail Woolley Cutter

What Might This Look Like in America?

An imaginative conservatism should see in Scruton’s centring of beauty in architecture and design a natural affinity with the articulation of craft as a political and economic ideal in the likes of William Morris. There is a politics and an economics of conservatism to be forged, but it requires making of itself more than an aesthetic gloss of Reaganism.

Sebastian Milbank, “Don’t Idolise Roger Scruton”, The Critic, 03.Nov.2024

True in every era; yet, it’s a smack in the face

… the narrative on which many of us grew up no longer applies.

– Joan Didion - (h/t @ayjay)

Exhausting, Exhausted

Before Trump took his golden escalator ride, life was different. Then, even if I thought a candidate would make a terrible office holder, I rarely thought he or she was objectively a bad person. Even LBJ, and he was pretty bad on a personal level, or Nixon, who was pretty bad as a leader. One consequence was, while I might have thought folks who supported “the other guy” naive or misguided, I didn’t think of them as bad either.

But Trump by any measure is actually a bad, bad man. And he’s bad in many, many ways. So, that makes my response to his supporters quite a problem. In my life, there are folks I love who definitely will vote for that bad, bad man. I know those folks are not themselves irredeemably bad. But I cannot help but wonder, “What is wrong with them?”

And that is one important reason this is all so exhausting.

A Thought

Extraordinary people in arts, business, etc., can be so focused that their relationships suffer. Maybe that’s the price of excellence. But those who nurture relationships also pay a cost. They may be less successful at making money or art. Might that be a price of deeper connections?

“By never trusting, cynics never lose. They also never win. Refusing to trust anyone is like playing poker by folding every hand before it begins….

The cynical voice … claims that we already know everything about people. But humanity is far more beautiful and complex than a cynic imagines, the future far more mysterious than they know.”

Jamil Zaki

>Tradition is a good thing. It is traditionalism that is bad. Tradition is the living faith of the dead; traditionalism is the dead faith of the living. Tradition lives in conversation with the past, while remembering where we are and when we are and that it is we who have to decide. > >—Jaroslav Pelikan

(h/t blog.angloromanticism.org - btw, my new band name)

Leah Bayans:

When I first sat with Wendell [Berry] to talk about educating farmers as farmers, he started by turning to the idea of love—in the fullness of the term, not sentimentalized but fully rounded, with the joyful and the difficult joined through membership in a place and with its people.

He then asked a question that I try to answer every day: what works does this love propose?

Start with love, then see what works that love proposes. (H/T: @ayjay)